Identity, culture, and feminism: Golda Meir - Israel's prime minister (1969-1974).

Like most historical leaders, Israel's fourth prime minister, Golda Meir, is a controversial figure. Some consider her the worst prime minister in Israel's history, who was responsible for Israel's lack of preparedness for the Yom Kippur War, and others perceive her to be the only 'man' who stood in the way of Arabs' countries victory over Israel. Some view her to be conservative, not brilliant, dogmatic, masculine, and racist, and some others, as a simple, modest, warm, and empathetic woman. The authors bridge between these two conflicting views by employing theories of identity, culture, and gender role bias to investigate how Golda Meir's early age trauma caused by pogroms against Jews, cultural transition between Russia, the USA, and Mandatory Palestine, and serving as a powerful woman leader in an all-men political system, influenced her personal and political behaviour and her public image.

The art of resilience: a psychobiography of Frida Kahlo.

This psychobiography of Frida Kahlo explores the psychology of the famous Mexican artist. Drawing upon Kahlo's paintings and diary entries, a rich psychological analysis of the feminist icon is juxtaposed with the zeitgeist of 20th century Mexico. Framed through the theoretical model of feminist psychology, Kahlo's role in promoting gender equality and dismantling patriarchal society is discussed. Physical pain resulting from illness and impalement by a metal pole in a trolley accident was matched, if not exceeded, by the psychological pain the artist felt due to resulting issues with fertility and the long-sought but never-realized role of motherhood, infidelity within her marriage, and the eventual loss of her ability to paint. Nevertheless, Kahlo's perseverance and strength led to worldwide recognition of her bold and vibrant paintings, vulnerably depicting her rich inner world. The present study utilises perspectives from art therapy and attachment theory to elucidate the factors contributing to Frida Kahlo's resilience in the face of lifelong trauma and chronic pain. Ultimately, Kahlo's life and work offer valuable insight into the psychological experiences of women in patriarchal societies, emphasising the importance of feminist perspectives in psychological research and highlighting the healing and resilience-promoting role of art.

Introduction: The appeal of the Amazons.

The fearless ancient Amazons have been seen as forebears and prototypes by lesbians, feminists, and transgender men. In this introduction, I will explore why the Greek legends of the Amazons lend themselves to such interpretation. Ancient Greek literature details how the Amazons challenged patriarchy, lived without men, and defeated their male enemies, thus setting a precedent that would later be emulated by feminists and lesbians. Though the Amazons are clearly designated as women they are also identified with men in ancient Greek lore; in ancient Greek vase painting, they wear masculine outfits and engage in masculine habits, including fighting and hunting. Thus I will examine the Amazons' gender transgression in ancient Greek contexts in order to understand how and why these myths set the stage for the adoption of the Amazons as role models by later generations of gender nonconformists. I will also briefly examine the history behind those myths, a history which is just as important to lesbian and other queer communities as the myths which it spawned. Finally, I will weave my analysis of the ancient Greek ideology of Amazons with innovative, new research on the reception of the Amazons found in the six other articles that make up this special edition. These essays explore the powerful place of Amazons and Amazon-like women in the imaginaries of peoples ranging from the ancient Romans to modern lesbian feminists, and the importance of historical and legendary warrior women who defied patriarchy and colonialism in locales ranging from the West to Africa to India.

Thorny entanglements: feminism, eugenics and the Abortion Law Reform Association's (ALRA) campaign for safe, accessible abortion in Britain, 1936-1967.

For the past two decades anti-abortionists in the Global North have been aggressively instrumentalising disability in order to undermine women's social autonomy, asserting, falsely, there is an insuperable conflict between disability rights and reproductive rights. The utilisation of disability in struggles over abortion access is not new, it has a history dating back to the interwar era. Indeed, decades before anti-abortionists' campaign, feminists invoked disability to expand access to safe abortion. This paper examines the feminist eugenics in the first organisation dedicated to liberalising restrictive abortion laws, the Abortion Law Reform Association (ALRA), established in England in 1936. ALRA played a vital role in the passage of the Abortion Act 1967 (or the Act) that greatly expanded the grounds for legal abortion, a hugely important gain for women in Britain and beyond seeking legal, safe abortions. In addition, the Act permitted eugenic abortion, which also had transnational effects: within a decade, jurisdictions in numerous Commonwealth countries passed abortion laws that incorporated the Act's eugenics clause, sometimes verbatim. This essay analyses ALRA's role in codifying eugenics in the Abortion Act 1967 and argues that from the outset, ALRA was simultaneously a feminist and eugenist association. Initially, ALRA prioritized their feminist commitment to 'voluntary motherhood' in their campaign whereas starting in the 1940s, they subordinated feminism to negative eugenics, a shift that was simultaneously strategic and a reflection of genuine concern to prevent the birth of children with disabilities.

What counts as relevant criticism? Longino's critical contextual empiricism and the feminist criticism of mainstream economics.

I identify and resolve an internal tension in Critical Contextual Empiricism (CCE) - the normative account of science developed by Helen Longino. CCE includes two seemingly conflicting principles: on one hand, the cognitive goals of epistemic communities should be open to critical discussion (the openness of goals to criticism principle, OGC); on the other hand, criticism must be aligned with the cognitive goals of that community to count as "relevant" and thus require a response (the goal-relativity of response-requiring criticism principle, GRC). The co-existence of OGC and GRC enables one to draw both approving and condemning judgments about a situation in which an epistemic community ignores criticism against its goals. This tension results from conflating two contexts of argumentation that require different regulative standards. In the first-level scientific discussion, GRC is a reasonable principle but OGC is not; in the meta-level discussion about science, the reverse holds. In meta-level discussion, the relevance of criticism can be established by appealing to goals of science that are more general than the goals of a specific epistemic community. To illustrate my revision of CCE, I discuss why feminist economists' criticism of the narrowness of the goals pursued in mainstream economics is relevant criticism.

(Un)blurred lines? Sex, disability, and the dynamic boundaries of mental capacity law.

In this article, we consider the approach to decisions regarding capacity and sexual relations in the Court of Protection in England and Wales, and the boundaries drawn through its application of the Mental Capacity Act 2005 (MCA). We discuss recent developments in the law following the UK Supreme Court case A Local Authority v JB [2021] UKSC 52, which recast how capacity in relation to sexual relations ought to be assessed. Noting that this case has been warmly received by some feminist theorists for the centrality it affords to mutual consent, we draw on critical approaches from feminist, Black feminist, and disability scholarship, to call attention to the legal techniques and judicial reasoning in this case and the ways in which this embeds problematic norms and reinforces the marginalisation of disabled people. We call attention to the impoverished notions of equality advanced in the case and the assumptions that this appears to rely upon which obscure the realities and histories of legal intervention in disabled people's lives. We further argue that the approach in sexual relations cases appears to use capacity determinations as a vehicle to supplement gaps left by the criminal law, blurring their distinct rationalities and enabling further opportunities for control. We suggest that important insights can be gained from bringing these critical perspectives into conversation, including unsettling assumptions contained in the judgment and in mental capacity scholarship more broadly, manoeuvring us out of the perceived intractability of legal reasoning in this context, and offering productive ways forward.

'Just a colour?': Exploring women's relationship with pink alcohol brand marketing within their feminine identity making.

BACKGROUND: The pinking of alcohol products and marketing (i.e. the (over) use of the colour pink as a feminine aesthetic) is a form of gendered marketing that is used by the industry to target and appeal to the female market, and encourage sales and alcohol consumption. However, little is known about how women relate to and view such marketing, and how such products feature in their performance of femininities through drinking practice. METHODS: Semi-structured individual (N = 39) and group (N = 79) interviews with 117 women who drank alcohol and participated in the night time economy in the city of Liverpool in North West of England were conducted to gain insight into their attitudes towards the use of pink in alcohol product design and marketing content, and how this relates to their feminine identity making in intersectional ways. Interviews with individuals (N = 23) working in alcohol brand marketing locally, nationally and globally were also conducted to explore the use of pink marketing. Data were analysed using thematic analysis. FINDINGS: The pinking of products and marketing was considered the most obvious form of female targeted marketing by both women and marketers. Discussion of pink drinks generated in depth discussions of the femininities and connotations attached to the colour. Reflecting a conventional and normative femininity, women conformed to, and/or rejected pink products and marketing, within their feminine identity making. Four themes are presented that draw attention to the similarities and differences between marketers and women's perspectives on pink marketing, and how women's relationship with pink marketing and products were nuanced, varied in relation to their feminist identities, and intersected with other social positions such as sexuality and class. CONCLUSION: The article makes an original and significant contribution to the field on gendered drinking practices and identity making and the influence of alcohol marketing on these processes, and is novel in addressing the usual omission of industry voice in discussions of marketing. It concludes that in the current context of contemporary feminism, in which (young) women are endorsing feminist identities, women's relationship with feminism influences their attitudes to marketing such as pinking, and their likelihood of consuming such products.

"Lesbian nation is Amazon culture: Lesbian separatism and the uses of Amazons".

In this article, Amazon imagery serves as a case study for the complicated relationship of lesbian separatist movements of the 1970s and the classical Greek tradition. I consider how the use of mythological figures allowed lesbian feminists to rewrite and subvert dominant patriarchal narratives in ways that furthered their revolutionary projects. I argue that the nature of mythology is fundamentally fluid, collaborative, and open to queer reinterpretations and appropriations in ways that are rich with symbolic potential. Furthermore, the creation of separatist communities approximates an act of nation-building, and it is useful to consider other attempts to construct and theorize nations, ranging from Homi Bhabha on post-/anticolonial resistance to Berlant and Freeman on Queer Nationality. In particular, when considering a lesbian movement, we should remember that queer theory is messy because queerness itself is messy and resists boundaries and classification. Furthermore, what Ward frames as "dyke methods" (or dyke-centric queer methods) insist on categories that are fluid, messy, and shifting in their classifications and drawn toward as-yet-unknown queer possibilities. To study lesbian separatists with dyke methods is to embark on "an antiessentialist and interdisciplinary project" without necessarily "making a commitment to balanced ideas" (pp. 82-83). It is my hope that a messy, queer analysis of Amazonian symbolism in the construction of a lesbian nationalism will ultimately offer intriguing, if at times contradictory, possibilities.

From informed to empowered consent.

Informed consent is ethically incomplete and should be redefined as empowered consent. This essay challenges theoretical assumptions of the value of informed consent in light of substantial evidence of its failure in clinical practice and questions the continued emphasis on autonomy as the primary ethical justification for the practice of consent in health care. Human dignity-rather than autonomy-is advanced from a nursing ethics perspective as a preferred justification for consent practices in health care. The adequacy of an ethic of obligation (namely, principlism) as the dominant theoretical lens for recognising and responding to persistent problems in consent practices is also reconsidered. A feminist empowerment framework is adopted as an alternative ethical theory to principlism and is advanced as a more practical and complete lens for examining the concept and context of consent in health care. To accomplish this, the three leading conceptions of informed consent are overviewed, followed by a feminist critique to reveal practical problems with each of them. The need for a language change from informed to empowered consent is strongly considered. Implications for consent activities in clinical practice are reviewed with focused discussion on the need for greater role clarity for all involved in consent-beyond and inclusive of the patient-physician dyad, as the practice and improvement of consent is necessarily a transdisciplinary endeavour. Specific concrete and practical recommendations for leveraging nursing expertise in this space are presented. Perhaps what is most needed in the discourse and practice of consent in health care is nursing.

Understanding what shapes the priorities of women who are mothering in the context of intimate partner violence: A qualitative study.

AIM: To explore the priorities of women mothering children in the context of intimate partner violence and to understand what shapes those priorities. DESIGN: A qualitative study using interpretive description, informed by Feminist Intersectionality adhering to the COREQ guidelines. METHODS: Thematic analysis was used to analyse the data. DATA SOURCES: Dialogic, semi-structured interviews were conducted with a community sample of 20 adult Canadian women who were mothering dependent children (under 18 years) in the context of recent intimate partner violence from a current or former partner. RESULTS: Women's main priorities focused on their own and their children's well-being and creating stability related to housing and finances. Three themes identified: it's all about the kids; my safety…totally disregarded; and I have to take care of him. Multiple external factors (coercive control, structural inequities, assumptions about mothering) shape priorities and the tensions arising from competing priorities women felt compelled to address simultaneously. CONCLUSION: Priorities of women mothering in the context of intimate partner violence are complex, shaped not only by what they want but by the limited options available to them given constraints such as income, employment, housing and service responses. Coercive control, structural inequities and assumptions about mothering are important factors influencing mothers' priorities and experiences. Better understanding mothers' priorities can support better tailored policies, services and nursing practice. IMPLICATIONS FOR NURSING: Structural inequities that negatively impact health and well-being by limiting access to resources and the supports needed to enhance health can be better recognized and addressed through a trauma and violence informed care approach. IMPACT: This study addressed understanding the priorities of women mothering in the context of intimate partner violence. This research will impact women mothering in the context of intimate partner violence who receive care from nurses and other providers as well as those who provide care. REPORTING METHOD: This study adhered to relevant EQUATOR guidelines (the COREQ checklist). NO PATIENT OR PUBLIC CONTRIBUTION: The women who took part in the interviews for this study did not participate in the study design, analysis or manuscript preparation.

A solider and a victim: Masculinity, violence, and incels celebration of December 6th.

In 1989, Marc Lépine murdered 14 women at L'École Polytechnique de Montréal. We demonstrate how involuntarily celibate ("incel") men celebrate Lépine and claim him as a member of their community. Our analysis draws on 637 comments made on incels.is, the main English-language incel forum, that explicitly mentions Marc Lépine. We argue that incels use Lépine to situate themselves in relation to masculinity and to justify violence against women. First, incels orient to both hegemonic and subordinate masculinity by arguing that feminists are waging a gender war against men. Second, incels celebrate Lépine as a methodical and efficient murderer, connecting both themselves and Lépine to hegemonic masculinity. Third, incels describe both themselves and Lépine as victims of feminists and use this perceived subordination to justify violence against women. We discuss findings in relation to theories of masculinity and policies regulating online communities.

En 1989, Marc Lépine a assassiné 14 femmes à l'École Polytechnique de Montréal. Nous montrons comment des hommes involontairement célibataires (« incel ¼) cèlébrent Lépine et le revendiquent comme membre de leur communauté. Notre analyse s'appuie sur 637 commentaires formulés sur incels.is, le principal forum incel anglophone, qui mentionnent explicitement Marc Lépine. Nous soutenons que les incels utilisent Lépine pour se situer par rapport à la masculinité et justifier les violences faites aux femmes. Premiérement, les incels s'orientent vers une masculinité à la fois hégémonique et subordonnée en soutenant que les féministes mènent une guerre de genre contre les hommes. Deuxièmement, les incels célèbrent Lépine comme un meurtrier méthodique et efficace, les liant eux-mêmes et Lépine à la masculinité hégémonique. Troisièmement, les incels se décrivent eux-mêmes et Lépine comme des victimes des féministes et utilisent cette subordination perςue pour justifier la violence contre les femmes. Nous discutons des résultats relatifs aux théories de la masculinité et aux politiques régissant les communautés en ligne.

Feminist, lesbian, and trans solidarity in the German-Polish collective Girlz Get United.

This article analyzes the various activities, problem frameworks, and identity strategies around which feminist, lesbian, and trans-solidarity in the Polish-German collective Girlz Get United (GGU) were built. Focusing on oral history interviews with Suzi Andreis, a member and co-organizer of the GGU meetings, this study examined the transnational and intersectional collectivity of the group as a form of lesbian solidarity. Following Emma Goldman and bell hooks, it attempted to consider how the collective, active in the early 2000s, constructed solidarity by being together during integration meetings, various workshops, and sports encounters. The article also examines the content appearing in the bilingual "ggu!" bulletins issued by the group during its active period. It exposes the rupture and contradictions between different ways of building lesbian solidarity: on the one hand, as a positive experience of sociability and friendship evoked through oral history interviews and, on the other hand, as an archival political manifesto told through a zine story of trauma and violence.

Fuego: unleashing collective Queer Chicanx/Latinx rebellion, counterpublics and imagination.

This essay is a reflection and assessment of the ConFem and faculty collective's queer Chicanx/Latinx intergenerational solidarity activism. In conversation with abolition feminisms, transformative justice practices, and queer performance studies, we illustrate the shifts the collective effected toward queerer Chicanx/Latinx feminist futurities. Our collective solidarity praxis was an intervention that actively undermined the anti-solidarity machinations of the state's social hierarchical ordering at the site of the university. This essay addresses the collective's strategic move to shift away from supplicating or engaging with the state for appeasement or resolution of violence, and instead to turn to harnessing the power of queer Chicanx/Latinx visionary artists to unleash queer feminist Chicanx/Latinx counterpublics and imagination.

"You Feel Like You Did Something So Wrong": Women's Experiences of a Loved One's Child Sexual Abuse Material Offending.

This article examines the experiences of female partners and relatives of child sexual abuse material offenders and the (il)legibility of their experiences within prevailing theoretical frameworks and policy responses to violence against women. Drawing on survey and interview data with clients of a specialist support agency, we situate the lack of understanding and support available to these women within the systematic depoliticization of child sexual abuse. The article traces how women developed their own social critique of child sexual exploitation as a form of gendered violence and called for a feminist reengagement with the politics of child sexual abuse.